Friday, January 25, 2008

Ending the violence of a Civil War, Part II

At this point I will take an aside. I referred to the Palestinian-Israeli Civil War in my previous post. Before we go on to applying the principles of how to end the violence of a civil war to this particular conflict, a significant chunk of history is necessary.

Note: For the sake of convenience, I use these terms in the following manner:

Jewish: Those who follow the Jewish faith.
Palestinian: Those peoples currently or formerly residing in Palestine who practice a religion other than Judaism. (Note that this is a religious differentiation, since there is no genetic or racial difference between the two populations, due to the fact that most of the Palestinians are descendants of Jews who converted to Islam).
Palestine: The area comprising modern Israel plus the Gaza Strip plus the West Bank.
Palestinian Civil War: The conflict between Jewish and Palestinian inhabitants of Palestine.

Please disregard any other definitions of the above terms that you may have in mind.

Anyhow: During the period of Ottoman rule, the Jewish population of Palestine gradually declined until, around 1890, Jews consisted of approximately 6% of the population of Palestine. Now, this was not because of Muslim violence against Jews. The Muslim world, during the period from the Ottoman conquests to the British mandate of Palestine, was generally a peaceable place for the world's Jews. When Spain expelled their Jews, they migrated to the Muslim world and became known as the "Sephardim", for example. It was more a combination of a number of things. First, while Islamic law did not encourage or condone violence against Jews (indeed, they were explicitly tolerated as "people of the book" by Islamic law), Jews were heavily taxed, not allowed to participate in the government, and encouraged to convert to Islam. The majority of the Jewish population of Palestine converted first to Christianity, then after the Islamic conquest, to Islam by 1000AD. Secondly, the Crusaders slaughtered most of the remaining Jews in Palestine when they conquered it in 1096. The net result was that the Jewish population of Palestine fell significantly during the period 600AD to 1900AD.

Or did it? Here is the salient point: Because of conversions from Judaism to Islam, *MOST OF THE ISLAMIC POPULATION OF PALESTINE WAS GENETICALLY IDENTICAL TO THE JEWISH POPULATION*. That is, most of the Islamic population of Palestine was, in fact, converted Jews. At that point (roughly 1900), the trend of a declining Jewish population reversed significantly, due to two factors -- increased pogroms against Jews in Russia due to the instability that eventually led to the overthrow of the Tsars causing large numbers of Jews to flee, and the Zionist movement, which encouraged Jews to move back to Palestine. It was a perfect storm where these two things happened at the same time to funnel many of those Russian and Polish Jews to Palestine (Poland was largely ruled by Russia at the time and also suffered pogroms). By 1920, when the British took over from the Ottomans, the Jewish population of Palestine was probably up to around 15-20% of the population. During the runup to WWII in the 1930's, another 600,000 or so Jews managed to slip past the blockades and make it to Palestine, raising the percentage of Jews to probably around 35% of the population.

This caused frictions, because most of the land in the Ottoman Empire mandate of Transjordan was owned by absentee landlords in Istanbul. The Jewish settlers coming in from Europe were wealthier and could buy land from the absentee landlords and evict families that had been living on a particular plot of land for generations. This ran afoul of a major cultural and legal difference between European culture and Middle Eastern culture. The incoming Jewish settlers saw no problem with this because in European culture land leases are short-term affairs that are negotiable on a year-by-year basis, while the existing Palestinian inhabitants saw it as a breach of the traditional Middle Eastern landlord-tenant contract, where a landlord was supposed to stay in his proper place (i.e. far away) and a lease was actual property that could be passed on to their children and their children's children etc. This was all a relic of the feudal system that the Ottomans had imposed when they conquered Palestine from the Mamluks of Egypt.

The end result was civil war between the Jewish and Palestinian segments of the population -- who, remember, are genetically identical. There apparently was no attempt by either side to understand the cultural differences causing the conflict or to negotiate a reasonable settlement of the issue (such as, perhaps, buying out tenant rights for a sum of money in exchange for the Palestinians going away). Palestinians evicted from their land migrated to the towns and cities and hung out on the street corners where they engaged in acts of violence against Jews who happened to pass by (and against others too, most likely, but Jews decidedly felt their sting). Jews organized militias and concentrated in their own fortified villages and went on their own hunting expeditions to push Palestinians off the land in areas where they intended to buy land and set up their own villages and farms. By this time the British, who'd taken over the area after the Ottoman Empire disintegrated, were decidedly put out by all this uncouth violence and slammed the door on Jewish immigration to their Palestinian Mandate in hopes of preventing further violence. It did not work, of course. Jewish immigrants continued to filter in, if more slowly, Palestinians evicted from lands their families had worked for generations continued to take out their frustrations on the Jewish settlers who replaced them on those lands, and so it goes until complete and total civil war broke out in 1947-1948.

Yes, I call it civil war, because just as the North and South had major cultural differences that caused frictions between them that ended up with the two regions of the United States fighting a bloody civil war, so, too, did the Palestinian and Jewish inhabitants of the Palestinian Mandate have major cultural differences that led to civil war. The European values of the incoming Jewish settlers and the Middle Eastern values of the existing Palestinian inhabitants were as starkly different as the values of a Confederate slave-owner and a Northern factory owner. This caused friction, then hatred between the two factions and, eventually, war. The structure of the war was starkly different because Palestine is a tiny geographic area and both populations were intermingled in the same area, plus various outside powers invaded hoping to scoop up portions of Palestine while its occupants were busy with civil war, but civil war it was -- remember, by this time probably half the Jewish population in Palestine had been born there and many of the remainder had been there for 20 years or more (with the exception of the European concentration camp survivors who arrived in 1947-1948 after Britain was shamed by U.S. publication of British concentration camps for Jews into letting the Jews they'd imprisoned proceed to Palestine), so it was no longer a question of outsiders vs. the locals. They were *all* locals by that time.

And, as we all know, one side -- the Jewish side -- won this civil war. But the aftermath of this civil war unfolded in a much different manner from the American Civil War, probably unsurprising given the different motivations, limited geographic area, larger cultural differences between the two sides, and given the fact there was not a third people (blacks) to use as a convenient proxy for the hatred of each side for the other...

So now we go on to Part III of the series, "Ending the violence of a Civil War", where we look at the current state of the Palestinian Civil War and apply our basic principles of "how to end a civil war" to suggest what has to be done to end it.

-- Badtux the History Penguin

4 comments:

  1. Well written, but three major caveats:

    1. The people of the South and the North had much, much more in common than Jews and Palestinians. They had the same tradition of law, the same revolutionary tradition, and they spoke the same language.

    2. There is now a large segment of Israeli citizens who are considered Jews for conscription purposes but not for religious purposes - some 400,000 of them, mostly Russian immigrants. Since Israel is a bit more theocratic than democratic, this is of importance, and some people are worried about future clashes between this group and the Jewish mainstream.

    3. The main tragedy of Zionism was conflating religious communities - to which all Jews belonged - and nationhood. The Jews were not a nation in the end of the 1800s and are no closer to being a nation now. The existence of Israel merely highlights the difference between nationalistic Jews (those living in Israel and those who support them) and the rest of the Jews.

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  2. Never mind the past, lets look at today. How can you end a civil war today? Or for that matter, any war?

    Beat the enemy into submission. And that keeps getting harder to do, requiring the use of better weapons and bombs.

    This is one sick planet.

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  3. Yossi:

    1. You seem to be leaving out approximately 1/4th of Israel's Jewish population -- the Jews descended from those who were in Palestine and the surrounding Arab countries at the outbreak of the conflict. Granted, today they are culturally identical to other Israeli Jews, but originally they spoke Arabic as well as Ladino and were largely culturally identical to the non-Jewish Palestinians other than their religious practices. It is only the result of 60 years of effort to eliminate their "Arab-ishness" that results in their descendants no longer speaking Arabic in the home (an effort, I might add, which has had a disasterous effect upon Mossad's ability to infiltrate the Hamas and Hizballah movements, since there are no longer Israelis who were raised within the context of Islamic/Arabic society capable of functioning covertly within said society... the surprise in Lebanon last year was an example of just how badly this has hurt Mossad).

    2. Yes, I am quite aware of the Russian "Jews" who emigrated to Israel after producing paperwork "proving" that they had a Yid granny (paperwork that was easily produced in the corruption that was the crumbling Soviet Empire just by bribing the right Soviet functionary). I was mildly amused at the reports of the arrest of a neo-Nazi group in Jeruselem comprised of Russian Jews. We have our own problem with the Russian "Jews" who managed to get to the United States before Reagan cut off the flow and forced them to go to Israel instead, many of them proved to be members of Russian organized crime gangs and have operated here as such (recently a crime ring here in my city was arrested by the FBI and I was quite amused to see the names of the arrested criminals, because I'd been following their exploits for many years in various crime reports -- Russian "Jews" who had been using the get-out-of-jail card of "anti-semeticism" to get away with criminal behavior for years, each time when arrested claiming that the problem was that their accuser hated Jews).

    3. To a certain extent the conflation of religious community and nationality is unavoidable given the history of the Jews who founded the state of Israel, even those Jews who migrated to Palestine prior to the Holocaust. One of the reasons why the Ashkenazi who founded the modern state of Israel looked at you like you were nuts if you suggested a multi-cultural state with both Jewish and Arabic as official national languages -- and there were such suggestions made by Middle Eastern Jews alarmed by the disrespect of the Ashkenazi for the Palestinians they were displacing -- was that in their experience, "multicultural" in reality worked out to, "when there's problems in our nation, kill Jews." They brought that attitude of "everybody is out to get us so we have to have our own nation just for ourselves" with them to Palestine, despite the fact that the Middle East at the time had no recorded history of widespread violence against Jews, and made it true.

    The problem is that Israel has turned into a multicultural state of sorts despite the efforts of the founders, thanks to the conquests of the 1967 war and the widely varied cultures of the Jews who migrated to Israel after the European Jews started dying off. Ethiopian Jews and Russian Jews share about as much in common as Palestinians and Ashkenazi Jews in the end. The black hats, much like the Taliban, may wish to operate Israel as a theocracy rather than a democracy, but events are overtaking them. Even if you continue to disenfranchise the Palestinians, a significant portion of the population is becoming disengaged from the state-enforced Jewish religion and this portion of the population is probably at or approaching a majority. A state where the majority feel disenfranchised by a constitution that gives a minority (the black hats) extraordinary power over their lives simply cannot be sustained short of a really vicious dictator with a large secret police establishment willing to kill as much of the population as necessary to retain power. At that point Israel becomes Syria with more swimming pools. So even if the non-Jewish Palestinians are going to continue to be disenfranchised, the current conflation of the theocratic state of Israel with the democratic state of Israel is going to have be addressed, or the result will likely be the disintegration of the state of Israel as a functioning state -- which we can already see in the paralysis of recent governments that seem unable to do anything other than repeat the same old mistakes over and over again because the body politic has lost any flexibility of thought in its desperation to maintain the old order past its time.

    -BT

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  4. Err, in the above, the language of course is "Hebrew". I wish Blogger let you edit your posts after you posted them :-(. Gah!

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